1 corinthians 14:33 35 commentary
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1 corinthians 14:33 35 commentary

10 Jan 1 corinthians 14:33 35 commentary

1 Corinthians 14:34-35 is an Interpolation As noted, verses 34-35 sit uncomfortably within 1 Corinthians 14, both grammatically and hermeneutically. (1) Whom the letter is from: Paul, a called apostle. [ a] 34 Women should be silent during the church meetings. This gives precedence for the reality that 1 Corinthians 14:33-35 is not saying what it first appears to state. In fact, if you skip over verses 33b-35, and go straight from verse 33a to verse 36, the passage flows and makes good sense. ◄1 Corinthians 14:33 ► For God is not the authorof confusion, but of peace, as in all churches of the saints. 1 Corinthians 14:34 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:34, NIV: "Women should remain silent in the churches.They are not allowed to speak, but must be in submission, as the law says." Does God send two or three or five ambassadors speaking somewhat different things to the same country at the same time? 32 And the spirits of the Prophets are subiect to the Prophets. Corinthians," in The Bible Knowledge Commentary: New Testament, p. 505, for other quotations about Corinth from ancient writers. In the last article, I shared some thoughts in regards to the ever-debated passage of 1 Timothy 2:8-15. He wants them to be utilised in the gathering. Paul says that, when the body of Christ assembles, ‘each one has’, and then he goes on to list a few things, which are obviously not all-inclusive. the apostle most assuredly foretold (1 Corinthians 12:1-11) that there were to be Spiritual gifts in the Church. Thus, was Paul only trying to silence married women and not single women? As in yall the churches of the saints, 34 zthe women should keep silent in the churches. One of the answers to the question about what 1st Corinthians 14:34-35 means suggests that the passage is a later interpolation. 31 For yee may all prophesie one by one, that all may learne, and all may be comforted. Here are three probably reasons for why Paul brings such a correction to women in 1 Corinthians 14:33-35: Though we cannot be for certain, I might say it is highly likely that the second option best describes the Corinthian situation. Before we jump into this debated Scripture text, let’s consider three points: First, interestingly enough, Paul had already spent some time teaching about men and women within the context of the church. What was Paul saying in that passage? 1 Corinthians 14:33 : 1 Corinthians 14:35 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Log in. 2020 Edition Dr. Constable's Notes on 1 Corinthians 3 "The old city had been the most licentious city in Greece, and perhaps the most licentious city in the Empire. Change ). Women were uneducated in those days and, therefore, they may have been interrupting the gathering by asking inappropriate questions. Richard Lenski assumed that all of what Paul said in 1 Corinthians 14:26-32 applies only to men and that he added 1 Corinthians 14:33-36 as an appendix to deal with women"s participation. 1 Corinthians 14:33–35 33 For God is not a God of disorder i but of peace j —as in all the congregations k of the Lord’s people. God does not approve of wild behaviour 1 Corinthians 14:33. – AntWoord. 1 Corinthians 14:33-35 Authorized (King James) Version (AKJV). 1 Corinthians 14:34, 35. Viewed 5k times 9. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. A. The church of Corinth was noted for the disorder rampant in that assembly (verse 33). 1 Corinthians 14 Spiritual Gifts 12 Now m concerning 1 spiritual gifts , 2 brothers , 3 I do not want you to be uninformed . He does not want them to be completely silent for all time. The course contains over 100 hours Bible teaching. . Richard B. Hays writes, “The similarity of 1 Corinthians 14:34–35 to 1 Timothy 2:11–12 is striking. As a side note, it is interesting to recognise that Paul is speaking to married women in the passage, not single women. In the larger setting of Corinth, Paul was looking to correct wrong use of prophecy, wrong use of tongues, and women who were bringing confusion and disorder to the church gathering. . Log In/Sign Up New International Version (NIV) ... 1 Corinthians 14:33 in all English translations. The passage is as follows: 33 For God is not a God of confusion but of peace. Women were allowed to be used in all of these functions within the public gathering of the church, and more. This is why we have Paul addressing such throughout chs.11-14. Wartick, included in the answer, there are several external clues to suggest we should omit the passage: It "moves" depending on which scribal branch a manuscript belongs to (i.e., Western manuscripts have the passage after verse 40). Some have understood 1 Corinthians 14:33-35 to be something that really belongs in quotation marks. This would help combat some of the possible interruptions that were abounding in the public gathering. Paul actually does something special for the women of Corinth. 1 Corinthians 14:33-35 New International Version (NIV) 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. The answer is that Paul was not looking to silence any women in the sense of a ‘command for all time’. In this chapter the apostle directs them about the use of their spiritual gifts, preferring those that are best and fitted to do the greatest good. Paul had to address many concerning issues in the church at Corinth, for there was much confusion there. Browse Sermons on 1 Corinthians 14:33. The body of Christ would only be found lacking if the public edification and teaching is left solely to men, and even more, only to men who are ‘ordained’. As well as 1 Corinthians 14:34-35, λαλ- words occur in 1 Corinthians 14:27-28 (twice) in the context of speaking in tongues, and in 1 Corinthians 14:29-31 (once) in the context of prophets speaking. Some people use 1 Corinthians 14:34, 35 to say that women should not have leadership positions. But, in that passage, Paul had already allowed women the freedom to both pray and prophesy in public (see vs5; note: I will address head coverings in a few week’s time in this series). Verses 14-33 spell out Paul’s bottom line in the matter of idol-meats. So here’s what I want you to do. Thus, he exhorts them to ask questions when they are with their husbands at home. Study Resources:: Text Commentaries:: Chuck Smith:: 1 Corinthians ← Back to Chuck Smith's Bio & Resources . He was dealing with a specific situation. 36 Or did the word of God originate with you? But, in all, we can be certain that Paul was correcting a specific problem in regards to the women of the Corinthians gathering, which has bearings on how to understand these words even today. 1 Corinthians 14:21 Isaiah 28:11,12; 1 Corinthians 14:34 Or peace. Therefore, we can see how Paul has already given room for women to pray, prophesy, sing a song, give a lesson (‘teaching’ in other translations), give a message in tongues and provide the interpretation. This is a gender-inclusive expression. In these closing words of instruction and counsel, Paul practically applies what he has been teaching in principle by addressing three situations which the Corinthians would face: (1) The question of whether a Corinthian Christian should eat idol-meat at a meal that is a part of a heathen worship ritual (verses 14-22). 1 Corinthians 14:33 Context. Now, most will jump to conclusions and think this means, ‘Be in submission to your husbands,’ and use vs35 to back-up such a claim. Munro, Winsome; Women, Text and the Canon: The Strange Case of 1 Corinthians 14:33-35, BTB 18/1 (1988), 26-31. Sometimes we downplay the importance of narratives for determining doctrine because they are generally less explicit than other portions of Scripture. 1-Corinthians 14:34 for God is not a God of confusion but of peace, as in all the churches of the saints. This course considers 52 key words of the Gospel and thousands of biblical texts. First Corinthians 14:34-35 should be excised from the text, according to various scholars (principally Straatman, Fitzer, Barrett, Ruef, Fee, and Payne). For those who would say that the word ‘brothers’ is only speaking of the male gender need to consider the background of the Greek word adelphoi. 33 For God is not the author of confusion, but of peace, as in all churches of the saints. In this passage Paul clearly stated that women are to keep silent in church. Some people use 1 Corinthians 14:34, 35 to say that women should not have leadership positions. Note that this study is an excerpt from my Gospel Dictionary online course. ( Log Out /  1 Cor 11:5 , 13 ). 34 … 1 Corinthians 14 1-Corinthians 14:35 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 1 Corinthians 14:33(NASB) Verse Thoughts. For they are not permitted to speak, but should be subordinate, as the law also says. Thus, we can conclude that Paul’s words in 1 Corinthians 14:33-35 are not saying what might first appear as black ink on white paper, lest he be guilty of contradicting himself. Useful Bible Studies > 1 Corinthians Commentary > chapter 14. But that does not mean there was a specific command for such submission. So, would you say that Paul is saying in other words, “as in other churches, there are specific situations where married women should be silent, not disrupt the gathering with their questions, and ask their husbands at home.”, Pingback: Is Christianity sexist? A Response to Divided: The Film & Family Integration (Part 1). However this does not harmonize with 1 Corinthians 11:4-5. Head Coverings. 35 If there is anything they desire to learn, let them ask their husbands at home. 1 Corinthians 14:33-35 KJV For God is not the author of confusion, but of peace, as in all churches of the saints. As in all the churches of the saints, the women should keep silent in the churches. And with the words of vs35, Paul would expect the husbands to assist their wives and allow them to learn at home. As we saw with 1 Timothy 2:11-15, it is not always easy to know the particulars of each church situation that Paul was addressing. They were typically uneducated with no opportunities for improving their situations, even considered the property of their husbands. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24. We can well imagine that this would lead to some social elitism, and such heartless and patronising instructions such as “let them ask their husbands at home” (which I believe is likely to be a citation of a Judaising convert’s written advice to the Corinthian church, which they had run by Paul for comment). Change ), You are commenting using your Twitter account. Ask Question Asked 8 years, 10 months ago. This is found in 1 Corinthians 11:2-16. 1. Acts 2:17-18). Odell-Scott, David W.; Let the Women Speak in Church. 32 And the spirits of the prophets are subject to the prophets. What about the role of women in the church? Chapter 14 In this chapter the apostle directs them about the use of their spiritual gifts, preferring those that are best and fitted to do the greatest good. As you read biblical narratives, look out for those portions that are explicitly didactic. And, again, this is confirmed when considering that Paul already gave liberty for women to be involved in the public worship gathering (1 Corinthians 11:5; 14:26). This is significant because women had no rights and privileges in those days. There is great flexibility in the churches in the forms of worship, and order of worship. Chuck Smith :: Sermon Notes for 1 Corinthians 14:33 ← Back to Chuck Smith's Bio & Resources "THE GOD OF PEACE" I. Is 1 Corinthians 14:33-35 an interpolation? . Enter your email address to subscribe to this blog and receive notifications of new posts by email. The only possibility could be Genesis 3:16, but I shared some thoughts on that back in this post. For they are not permitted to speak, but should be in submission, as the Law also says. Let your women, &c. — The last clause of the preceding verse is by some critics, and among the rest Bishop Pearce, joined with this, so as to make this sense; as in all the churches of the saints, let your women keep silence in the churches, namely, of Achaia. Free Reading Plans and Devotionals related to 1 Corinthians 14:33-35 5-Day Commentary Challenge - 1 Corinthians 13-14 UNPACK this…For College Basketball Fans Answer: The Bible’s teaching that God is a God of order is indirect—we understand that God is a God of order through the negation of the idea that He is associated with disorder: “For God is not a God of disorder but of peace” (1 Corinthians 14:33). 31 For ye may all prophesy one by one, that all may learn, and all may be comforted. The Apostle Paul spent eighteen months there on his Second Missionary Journey and established a church there. But the Corinthian text never uses the words ‘teach’ or ‘teach with authority’. Thus, noting that Paul states that there will be specific times when tongue-speakers (vs28) and those prophesying (vs30) need to be silent, we must deduce that Paul was asking women to be silent in regards to specific situations as well, not that they must be silent for all time. Nadeau, Denis J.; Le problème des femmes en 1 Co 14,33b-35, ETR 69/1 (1994), 63-65. He definitely wants women involved in the public gatherings of the body of Christ. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Corinthians 14:33. 1 Corinthians 14:33 Context. The reason being is that Paul is not simply correcting women and women alone. Verse 34 goes on to tell the women to ‘be in submission’. Following on from that passage, some would point to 1 Corinthians 14:33-35 as another passage supporting the claim that women should be silent when the church gathers together. Paul formerly permitted women to give testimony in worship services (11:4-16). For it is shameful for a woman to speak in church. 1 There are no manuscripts that omit the verses. Browse Sermons on 1 Corinthians 14:33-35. Answer: First Corinthians 14:33–35 states, “As in all the congregations of the saints, women should remain silent in the churches. For God is not a God of confusion but of peace. Secondly, some might claim that praying and prophesying are not the same as teaching. Women, like the men, may have been ministering without the edification of the body at the forefront of their minds, thus, lacking in self-control. What about the role of women in the church? [Note: Lenski, p614.] 1 Corinthians 11:2–16; 1 Corinthians 14:33–35. These two verses have the theme of submission in common with 1 Cor 14:11 despite differences in vocabulary, and a concern with what is or is not becoming; but it is difficult to harmonize the injunction to silence here with 1 Cor 11 which appears to take it for granted that women do pray and prophesy aloud in the assembly (cf. In each of the above interpretations, the conclusion is the same: 1 Corinthians 14 teaches that women are to be silent in the general assembly of the church. Been acting in accordance with their public gathering, or an interpretation not have leadership positions z the speak! Creation that has come in Christ which has made this completely possible once again he does not harmonize 1. Some might claim that praying and prophesying are not allowed to be something that really in! 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